Saturday, December 17, 2016

Varkala

When a group of pilgrims approached Sage Narada and told him that they had sinned, Narada threw his valkalam (a loin cloth made from the bark of a tree) and it landed at this scenic village and hence, the place came to be known as Varkala.

http://treasuretemple.blogspot.in/search/label/Varkala

Wednesday, September 7, 2016

Monkey and Bear


Sage Narada is said to be not only a perpetual wanderer but also a sage who never married. There is an interesting legend in the puranas that tells us why.

Long ago there reigned a king in Ayodhya whose name was Ambarish.   He was a popular ruler so lots of kings and sages visited his court. One day two special sages went to visit him. One of them was sage Narada and the other was sage Parvata. Ambarish received them respectfully with rituals of honour and made them comfortable.

Ambarish had a very beautiful daughter named Srimati.
While the two sages were seated side by side Srimati came in to wash their feet as was the custom where guests of honour were concerned. Both Narada and parvata fell in love with Srimati. Each of them saw Ambarish and told him that he wanted to marry her. Ambarish was both shocked and worried because such a possibility had not occurred to him. But he did not dare to displease either sage by refusing them directly.
“I don’t know what to say, my lord” said Ambarish looking at them both. “I have just one daughter so I don’t know to which of you I should bestow her hand.”
“To me, of course” said Narada. “I am older than Parvata”
“But I was the first to ask for her hand” protested Parvata, “So she should be mine.”
“There is no point arguing about it” said Ambarish. “I’d better have a swayamvara for my daughter. Please come tomorrow morning and she shall choose one of you as her husband. It’s better to let her decide the issue since it is her life.”
“Yes, that’s quite fair” agreed Narada.
“Let her decide by all means” said Parvata, “She is bound to like me better as I am younger and better looking.”

Parvata had made the remark quite casually but his words struck a chill in Narada’s heart. What if Srimati did like Parvata better? He couldn’t possibly face the humiliation! He decided to do something about it immediately. Narada had the ability to roam around all three worlds at will. He landed up at Vaikuntha, Lord Vishnu’s abode and rushed to meet him.
“My Lord, I have something very important to tell you” he said, “but it is meant for your ears alone. I cannot speak before anyone else.”
Vishnu smiled and asked everyone to leave the place.
“What is it, Narada?” he asked curiously.
“I am in love with Srimati, the daughter of King Ambarish. He will have a swayamvara for her tomorrow when she will choose between me and Parvata who is also in love with her.”
“I don’t see what I can do” said Vishnu amused. “I can’t make up Srimati’s mind for her, can I? She will choose the one she likes best and the other will simply have to put up with her decision.”
“My lord, I shall simply die if she chooses Parvata. Please make Parvata look like a monkey at the time of the swayamvara. That’s all I ask.”
“Very well, if that’s what you wish” said Vishnu turning his face to hide a smile. Narada left the place beaming. He had nothing to fear now!

Soon after Narada left Vaikuntha Parvata landed up there and asked to see lord Vishnu.
“What do you want?” asked Vishnu, knowing full well what was coming.
“My lord, I am in love with Srimati but I am very much afraid that she will choose Narada at the swayamvara tomorrow” said Parvata.
“I don’t see how I can prevent it if she really likes Narada better” remarked Vishnu.
“Oh you can, my lord. That’s what I have come to pray for. Please make Narada look like a bear at the time of the swayamvara. That will prevent Srimati from choosing him.”
“Very well” said Vishnu, “It shall be just as you wish.”
Now it was Parvata’s turn to go back with a light heart.
Both Narada and Parvata were sure that Lord Vishnu would keep his promise.

When Narada and Parvata reached the royal hall of Ambarish the next morning it was decorated beautifully with flowers and a thousand other beautiful objects. Narada and Parvata sat side by side on two high seats decorated like thrones. The hall was full of people. Finally king Ambarish came in. Srimati followed close behind, garland in hand.
“My daughter, here are your two suitors, two great sages – Narada and Parvata. Please garland the one you wish to have for your husband” said king Ambarish.
Srimati looked and started. Then she covered her face in fear.


“What’s the matter, Srimati? Come, garland the sage of your choice” said Ambarish, wondering why Srimati was behaving so strangely.
“But father, I see no sages” said Srimati trembling.
“What do you mean? Whom do you see then?”

“A monkey and a bear seated side by side on the thrones.”
“Good heavens! Is that all you see? A monkey and a bear?” asked the king perplexed.
“There is someone else, a man as handsome as an angel, standing between the monkey and the bear” said Srimati.
“Can you describe him?” asked Ambarish in a whisper.
“Yes. He is radiant like the sun, wearing exquisite jewellery and has the most dazzling and the sweetest smile I have ever beheld. And he has four hands” said Srimati. 

King Ambarish realized at once that it was lord Vishnu himself standing between the two sages. But where were the monkey and the bear Srimati spoke of?
“Ask your daughter to hurry up” shouted Narada.
“Yes, we can’t wait about all morning waiting for her to make up her mind and telling stupid stories about seeing a monkey and a bear” said Parvata, “and I don’t believe a word about this other person standing between us. There are just the two of us here, Narada and I”
“If you are up to any tricks, I warn you, you will pay for it dearly” warned Narada. “Now ask Srimati to make her up her mind quickly or we shall curse her.”

Srimati was afraid and said, “I can’t decide between the two of you. I am throwing my garland. Whoever catches it shall be my husband.”
She closed her eyes and threw her garland. Neither Narada nor Parvata could catch it because it landed neatly round the neck of the radiant man standing between the two sages. As soon as the garland touched him both he and Srimati vanished from sight.
“What’s this? Some trick on your part?” cried Narada. “Where have you hidden your daughter?”
“May you be surrounded by eternal darkness” shouted Parvata angrily, “shame on you for tricking two respectable sages!”

As you may have guessed, the radiant being whom Srimati had garlanded was none other than Lord Vishnu himself. Srimati was Lakshmi, reborn as king Ambarish’s daughter, destined to be united with Vishnu in this birth. That is exactly what happened. Vishnu’s Sudarshan Chakra chased away the eternal darkness that had fallen round Ambarish and he could see as well as ever. Narada and Parvata looked up and caught a glimpse of Lord Vishnu and Srimati smiling at each other before they vanished from sight.

Both Narada and Parvata went to Vaikuntha once again.
“My Lord, what did you mean by tricking us like this? And why did you run away with Srimati yourself?” they cried together.
“My dear, Srimati, being the incarnation of Lakshmi, was mine already. The fault was yours for not finding out who she actually was before you set out to wed her” said Lord Vishnu,  “you could have easily found this out by tapasya, if only you had cared to do so. You are both great sages after all! But you were in too much of a hurry and never bothered to find out the truth about Srimati. It is not my fault if you are disappointed”

 In one incident, the two Devarshis Narada and Parvata fancied to visit Bhuloka and visit various Sacred Places and Rivers. Having gone on the pilgrimage, they had to stop over at the Kingdom of King Sanjaya as their movement for four months had to be halted due to the season of rains.The King made all the arrangements for their comfortable stay and also asked his youthful daughter Damayanti to oversee their needs of daily regular pujas. In course of time, Damayanti got atrracted by Narada by his erudite knowledge of Scriptures, his eternal youth and most importantly by his Sama Veda intonation as well as his musical talents, especially his excellent playing of Veena ( lute) instrument.There was a distinct attitudinal change of Damayanti towards Narada vis-a-vis Parvata which was not to the liking of the latter. He asked Narada whether there was any fascination for each other and he confirmed it. Parvata became furious as this was not the purpose of their coming to visit Bhuloka and the result was loathsome. Thus, Parvata left Narada’s company and cursed him to have a monkey face. King Sanjaya and wife sought to hurry up with Damayanti’s wedding but she was adamant to marry Narada only as she was infatuated with him, despite his face.He was an adept in the Science of Music, a virtual Nada Brahma and an authority of Swara, Grama and Murchchana. Sapta Swaras: Sadja, Rishabha, Gandhara, Madhyama, Panchama, Dhaivata and Nisada. Gramas are the gradual increase and decrease of Swaras; Mruchchanas: intonations and regulation of sounds by controlling the air and harmony through keys, changing keys for sound modulation and creating melodies] Damayanti also felt that after all Kinnaras the celestial musicians had horse faces and Narada was admired for his innumerable other qualities. Narada and Damayanti were married and were extremely happy. After a lapse of time, Maharshi Parvata visited Narada couple, withdrew his curse and Narada became normal again.

Wedding and womanhood  

Tuesday, August 30, 2016

Lomasa

There was a great sage known as Lomasha Muni, who was a great devotee of the Lord.
He lived in a small thatched house, in which one could only enter by crawling.
No one knew how long he had lived there.
He was a tall person and his whole body was covered with long hair, except for an area two inches wide on one knee, where there was no hair.
Narada, the celestial sage, had the pride of being the best devotee of Krishna because he was always chanting and singing the Lord’s name.
To humble his pride, Lord Krishna said to Narada one day, “Let us go and visit Lomasha Muni.”
When they arrived, Narada was surprised at the size of the hut, and was quite distraught when he saw that Lord Krishna had to crawl into it.
During this visit Lomasha Muni was not feeling well, and had a high temperature.
Knowing of their impending visit by his yogic powers, he ordered the fever to leave his body and enter into a rug, which he kept on a stick.
He said the fever could get back into his body once he finished talking to Lord Krishna. So he kept it in the rug, and the rug was shivering due to the fever.
As his guests entered, Lomasha bowed to Lord Krishna and then to Narada.
Narada, who was upset, asked why he lived in such a small place.
Lomasha answered, “Who knows how long I will live? What is the use of having a big house and wasting time in caring for it?”
Narada complained that it was even difficult for Lord Krishna to enter such a small place.
Lomasha smiled at this and said, “No, I do not think that Lord Krishna had any trouble because he is omnipresent. Where is He not? He is everywhere, so where does He enter or exit? He is present even in this rug here.”
Narada was still not happy and wondered what type of monk he was. He then asked him why the rug was moving and shivering.
Lomasha answered, “Since Lord Krishna and you, a great devotee of the Lord, were coming to see me, I asked my fever to leave my body and stay in the rug for the time being.”
Narada was surprised at the power of Lomasha.
Then he asked why there was no hair on just two inches of his knee.
Lomasha replied: “In every one hundred years, one hair on this part of my body drops. When all the hair on my body is lost, I will leave this body. God has given us time only to watch His presence in every moment. Time is God, so I am watching Lord Krishna all the time, since he is Time, and is everything to me. Time is God. So I only follow Lord Krishna. Lord Krishna has come, so I am giving my love to him.”
Then he gave some fruits to Lord Krishna, and they left. Narada realized the great devotion and surrender of Lomasha Muni, and his pride was humbled.

http://www.bhagavatam-katha.com/category/krishna-story-every-day/stories-about-narada-muni/

Friday, April 8, 2016

Narada Pastimes in Divine Vrindavan

According to 
  1. the Narada Purana (2.80.9-32), 
  2. the Skanda Purana (2.6.2-3), and 
  3. the Padma Purana (4.75.25-46), 

when Narada first heard that Lord Krsna had appeared in Vrndavana, he wandered Vrndavana’s twelve forests looking for any signs of his beloved Lord. With great intensity he ran through the secret bowers in which Krsna would meet with the gopis, His cowherd girlfriends. But he could not find any evidence of Krsna’s appearance.


Vrnda Devi, a prominent gopi who helps arrange Krsna’s rendezvous with His girlfriends, appeared before Narada and told him that to see such esoteric pastimes he would have to adopt the mood and form of a loving gopi himself. 

After Narada Muni heard the glories of supreme gopi-bhava from the mouth of Vrindadevi, a strong desire to serve Radha and Krisna in the form of gopi arose in his heart. It is an accepted Doctrine that the questing human soul is feminine, the only male is Lord Krishna and the rest are all gopis. Naradji considered Lord Krishna's heart, could only witness his Raas or raputuruous dallance after being born as a cowherdess.

He received a gopala-mantra from Brahma and begin his sadhana-bhajana for the gopi bhava (love flowing towards the Lord); overwhelmed with a desire to witness the madhurya or sweet love of Lord Krishna with the Brajbalas.After performing worship for many yugas Yogamaya Paurnamasi dipped Naradaji in Kusuma-sarovara (Shri Kusumadevi Gopi Pond Form) and he received a body of the gopi.Thereafter he obtained the qualification to perform seva of the Divine Couple with the help of Shri Van Devi to enter the world of Lord Krishna's dalliance and he was ecstatic.


Seeing Narada there in the form of a gopi, Sri Krishna requested him to stay at Narada-vana and write bhakti-sastras.lthough Narada had been cursed by Daksa not to be able to stay in one place, Krisna informed Narada that because Vrindavan-dhama is not a part of the material world, the curse of Daksa would not apply here.

After another bath in Kusuma-sarovara, he changed back to he male form and returned to this place, where he wrote the famous treatise on devotional service known as the Narada-bhakti-sutra.
About four hundred meters little off the road south-east of Kusuma-sarovara is Narada-kund.There is a small temple of Narada Muni with friendly pujaris. Narada instructed Prahlada Maharaja here in the womb of his mother, since it is said that he took her to his ashram and instructed little Prahlada in her womb for some time. In any other place it would not be possible for Narada to stay for some time and it is concluded that he must have done it here, in Vraja, where Daksa's curse had no effect.

Calendar
http://gopiradhakrishna.blogspot.com/search/label/Calender

Labels