Tuesday, December 26, 2017

Kaushika

Sarga 5: The Sage Kaushika became famous for his devotional songs, glorifying the greatness of Lord Vishnu. His reputation spread far and wide, and many devotees from every caste became his disciple. His fame spread to the king of Kalinga, who demanded that Kaushika sing devotional songs to him rather than to Vishnu. Kaushika insisted that he could only praise Vishnu, and his disciples held that they could only listen to praises of Vishnu. The king became angry, took away their property, and banished them from the kingdom. When the end of their lives finally arrived, they departed to the world of Brahma, the creator, who took them to Vishnu-loka, the abode of Vishnu, where they lived eternally.

Sarga 6: Vishnu once organized a great festival in honour of Kaushika, featuring many beautiful songs. Millions of celestial maidens attended, as well as Lakshmi, the consort of Vishnu, with her retinue of maid servants. When the featured singer Tumburu was accorded great honour and praise, Narada was offended; and when one of Lakshmi’s maids slighted Narada, he cursed Lakshmi to be born on earth from a rakshasi (demoness). When Narada’s anger subsided he became remorseful, and soon thereafter Vishnu and Lakshmi came to assuage his sorrow. Vishnu recommended to Narada that if he wanted to be accorded the same respect as Tumburu, he should study singing with the great Uluka (a being with the form of an Owl) known as Ganabandhu, a master of devotional singing.

Sarga 7: This sarga outlines the basic rules of expert singing. Narada had learned the skill of singing, and imagining himself an expert he proceeded to the abode of Tumburu to better him. At Tumburu’s home he was confronted by a collection of beings with mutilated bodies, who explained that they were the embodiments of the musical notes that had been mutilated by Narada’s inept singing. Narada realized that he was the victim of his own inflated pride, and sought Vishnu's advice.

Vishnu suggested that he wander as a gandharva celestial musician singing the praises of the Lord until the time of Vishnu’s incarnation as Krishna. At that time he should remind Vishnu (as Krishna) of the incident. When Vishnu came to earth as Krishna and was reminded, he sent Narada to various experts until his command of music was almost perfected. Then Krishna himself taught him the best forms of devotional music and song.

http://firstcomposer.blogspot.com/search/label/AdbhutaRamayana

sixteen

Even the sixteen great kings and emperors viz.,

  1. King Maruttu, 
  2. King Suhora, 
  3. King Anga, 
  4. Emperor Sibi, 
  5. Emperor Sri rama, 
  6. King Bhagiradha, 
  7. Emperor Dilip, 
  8. King Maandhaatha, 
  9. King Yayati, 
  10. Emperor Ambareesha, 
  11. King Sasibindu, 
  12. King Gaya, 
  13. King Ranti Deva, 
  14. King Bharatha, 
  15. King Prudhu, and 
  16. Parasuraama. 
All these six teen Kings and Emperors have ruled this earth. They have performed great penances. They have given many charities to Brahmins. They fed the poor.They all ruled their people with utmost kindness. But, Where are they? Are they alive now.? Have they be permited to live on this earth eternally? No. In passing of time, all of them have died. So none can avoid death.

http://www.telugubhakti.com/telugupages/monthly/mahabharat/content702.htm

Death

At the inception, Prajapati Brahma created this universe and living and non living things, human beings etc. But he did not create death. As there was no decay and death for the human beings and living things, the earth became heavy and unbearable. Brahma could not find any reason for their death. He was thinking about it. Due to heat generated from his thoughts, flames came out of his body and began to destroy the entire universe.

As the entire creation is being destroyed, Lord Siva could not tolerate it .Lord Siva immediately proceeded to Bhrama Loka and prayed Brahma to stop destruction of the Universe.

“O Lord Siva! what is the reason for your arrival. I will accomplish your desire” said Brahma. “O Brahma Deva! You have created this Universe, living and non living being and human beings etc. Why you are again destroying them with your own hands? What is the reaon? Kindly stop this destruction and save the universe” requested Siva.

“O Lord Siva! I am neither angry nor desirious of anything. I created this universe and mankind. I have not created death. The burden of earth became heavy. Mother earth prayed for decreasing its burden. To decrease the same, I have resorted to this destructive act. I could not find anyother way except this. In view of this, my mind is filled with great wrath. In that wrathful fire, the entire creation is being reduced to ashes.” said Brahma.

“O Lord Brahma! You have created this universe and ordered me to protect it. As per your direction, I am protecting this universe. Now you are resorting to its destruction. Is it virtuous? Is such kind of anger desirous for you? Even so, in order to decrease the burden of earth, is it desirable to destroy the entire creation at a time? Why cannot you find some other solution, so that the act of destruction may be done in one order? O Brahma! control your wrath and protect this unviverse. Let not the creatures be exterminated like this.” prayed Lord Siva.

Hearing the above words of Mahadeva, Brahma extinguished his fire of wrath. While that wrathful fire being extinguished, one lady who was dark and red, whose eyes were red and with red saree, was born out of his limbs. She smilingly looked at those two Lords of the universe and proceeded towards south. Brahma called her, by the name of Death.

“O Goddess of Mruthyu, where are you going? Come here.” ordered Brahma.

Goddess of Mruthyu returned back and stood before Brahma.

“O Goddess of Mruthyu! While I was desirous of destroying this universe, you were born. Kill all the creatures, good and bad, wicked and virtuous, without any discrimination, but in an order. As you are discharing your duty at my command, no sin will be attached to you.” said Lord Brahma.

Lord Siva consented for it. Goddess Mruthyu began to weep. Tears from her eyes were falling. Immediately, Lord Brahma caught them with his two hands. Lord Brahma tried to convince her. But she refused to do that job.

“O Lord Brahma! You have created me. But why you are commanding me to do this sinful act of destruction? How can I discharge this cruel evil and sinful act? I cannot hear the weeping and cries of the friends and relaltives in view of the death of their kith and kin. I cannot do this cruel, wicked act. Be kind towards me and permit me to do penance in Dhenukaashram.” prayed Goddess Mrutyu.

“O Goddess Mrutyu! I created you only for destruction of this mankind . You have to do this act. Dont feel unhappy in your mind. As per my command, commence destruction of mankind.” ordered Lord Brahma.

For the present, she agreed for the words of Brahma. Lord Brahma was very happy. The entire world also was very happy with this arrangement. As his desire has been accomplished, Lord Sive returned back to Kailas. Goddess Mrutyu bowed before Lord Brahma and proceeded to Dhenukashram.

On the banks of Nanda and Kousiki rivers, she performed many Vratas (rituals). She proceeded to Himalaya mountains and did great penance, about Lord Brahma. Having pleased with her penance, Lord Brahma appeared before her.

“O Goddess Mrutyu! Instead of obeying my command, why are you doing this penance? For what purpose?” asked Lord Brahma.

“O Lord Brahma! I cannot kill persons by strangling their necks. Kindly dont depute me for this act. Hence I did this penance. I am earnestly praying you.” prayed Goddess Mruthyu.

“O Goddess Mruthyu! Why doyou feel that this is a non-virtuous act. You are following my command. You are doing it under my control. It is a most virtuous act. Myself and Lord Siva will bless you that you are freed from sin, perfectly clensed and you may even acquire glory, by following my command.” said Lord Brahma.

“O Lord Brahma! I will accept your command. I will do as you like. But kindly do one thing. Let covetousness, wrath, malice, jealousy, quarrel, folly and other stern passions tear all the creatures.Then only I can discharge my duties effectively.” said Goddess Mruthyu.

“It will be done. Not only that. When you wept, I collected all the drops of your tears with my hands. Each and every drop of your tears will create one kind of disease to the creatures. They will suffer and die with those diseases. You duty will be just taking away their livesfrom their bodies. Therefore, no sin will afflict you. As you will simply take away their lives, it will be a virtuous act. I am your well wisher. All the lives of the creatures will be under your control. You have to take away their lives impartially and without any fear or favour. In this manner, you have to discharge your duties effectively. Wicked people will die with their own wicked acts. You need not worry about it.” said Lord Brahma.

With the fear of curse, Goddess Mrutyu accepted the command of Lord Brahma and started killing the creatures. As per the command of Lord Brahma, several passions, different kinds of diseases were inflicting the mankind and destroying them. At the end, Goddess Mrutyu was taking away their lives. The lives of the creatures were shifting from one body to another. In this manner, the burden of Mother earth was controlled.

http://www.telugubhakti.com/telugupages/monthly/mahabharat/content702.htm

Sunday, December 24, 2017

Bhishma

Bhishma to  All this, O Bharata(Yudhistira)
, was recited to me formerly by Narada. Recollecting the incidents of this grave story, O bull of Bharata's race, I have recited to thee all its details duly.

http://bachelorpledge.blogspot.com

Sunday, December 3, 2017

Sannyasa

According to Narada Purana, there are six stages of Sannyas.

  1. Kutirchak – Who dwells in a hut, practically one who practices his or her own sadhana and studies according to his or her own rhythm.
  2. Bahudak – Who visits many teachers, learns their ways, employs their knowledge, and explores how to integrate various teachings into his or her own discipline.
  3. Hamsa – Who employs discrimination in discerning what practices fit into his or her own life style. 
  4. Paramahamsa – Who has supreme discrimination, and whose life style is always an inspiration to others.
  5. Turyatita – Who has moved beyond the bonds of karma and is fixed in stillness.
  6. Avadhuta – Who is centered in Oneness, whether sitting in samadhi or acting in the world, his or her own center is never compromised.
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